“What’s wrong with my look?”
IN Wedja
- Painting a painter
Unconcerned with rendering his subject with verisimilitude, Hendra Gunawan takes the artistic liberty to paint the body with red, green, blue, pink and orange hues, unifying Affandi with his objects of creation.
Affandi was 75 years old when this portrait was painted in 1982. In the present lot, the mustachioed and bearded painter dons long, white hair.
- Confronting the Countenance: A meeting of maestros
As a humanist painter who theatrically projected his emotions through his painted subjects, Affandi would first observe the subject he wanted to paint, before suddenly feeling an insatiable urge to render it. He was not the type of artist who created works based on rich imaginations or intangible fantasies. Rather, he needed inducements from objective phenomena outside him.
Given the fact that Affandi holds a tube of paint in the present lot, one can surmise that he is in the middle of painting. The canvas, or the subject he is painting, would be situated right in front of him. Therefore, Affandi’s object of creation or muse takes Hendra Gunawan’s space, and now, the viewer’s space.
- A portrait of a portraitist
“What’s wrong with my look?” - Affandi, 1935
Affandi was not a political artist. He was simply an artist, fixated by the concept of the ‘self’. He incessantly contemplated the relationship between reality and the self, and processed this through his emotive self-portraits, which he produced throughout his life. Intimately aware of every crevasse, contour and expression of his own face as he aged, he was engrossed in the act of looking in the mirror, and confronting the self.
In the present lot, however, Affandi’s ‘self’ is painted through the lens and eye of another.
Affandi
Self-portrait, 1968
Sold at Replica Shoes ’s Hong Kong, 5 April 2014, for US$ 778,711
©Sotheby’s Affandi holds neither a palette nor a paintbrush. Instead, his assistant was typically seated behind him and tasked with passing the artist tubes of paint when required.
Hendra Gunawan renders Affandi in a stylized manner, capturing the fellow artist in the midst of movement. Affandi’s limbs appear soft and boneless, as his body hangs in mid-air. Enthralled in the act of creation, Affandi appears entranced.
Affandi painted with the spontaneity and zeal akin to that of Action Painting, suggesting that the physical act of painting itself was an essential aspect of the finished product.
Affandi gently holds a tube of paint, already tightly squeezed and oozing with a viscous string of emerald green paint from its nozzle.
Enraptured by the process of painting his work, Affandi squeezed paint directly from the tube and applied it onto canvas, forcefully spreading the wet pigments across the surface with his bare hands, wrists, fingers and palms. This inimitable technique afforded Affandi with the aesthetic liberty otherwise stymied by the paintbrush, ultimately eradicating the physical distance between artist and creation.
The oil paint suspends in space before inevitably dripping onto a surface. Hendra Gunawan utilizes this same green pigment to paint Affandi’s proper left arm, fusing Affandi’s physicality with the paint he uses.
- Affandi’s metaphysical realm
Is Affandi floating within the object of his creation, or within his own consciousness?
A kaleidoscopic array of colors painted with thick, winding strokes motion in the horizonless backdrop. These meandering swathes of paint echo the curving strokes that Affandi usually applies to his own paintings and mimic the sinuous forms of the subject’s stylized arms and legs. The pigments used in this vibrant negative space mirror those used to render Affandi’s body, further dissolving him into his mise en scène.
Affandi painted while sitting cross-legged on the floor, where he was most comfortable. Hendra Gunawan portrays Affandi barefoot, with toes spread out.
Affandi sitting in his gallery in Yogyakarta, 1979. Mohamad Cholid/Mohamad Cholid
Hendra Gunawan and Affandi: A Meeting of Maestros
The present lot captures Affandi’s spirit as he fuses with the painting that he creates while simultaneously floating within the composition that Hendra Gunawan renders. It reveals what an artist feels during his creative process, through the lens and eyes of another artist. Through this meeting of maestros, which took place towards the end of Hendra Gunawan’s life, a narrative that encapsulates an important friendship between two of the greatest visionaries of their t.mes ensues.
At the age of 17, Hendra Gunawan was eager to prove himself as an artist and learn the technique and trade from anyone willing to guide him. He began with learning how to paint landscapes from artist Wahdi Sumanta, before traveling to Bandung and wandering through various artist groups. There, he met Affandi, who lived in a small alley named Wangsareja.
Soon, Gunawan became Affandi’s apprentice. From Affandi, Hendra Gunawan learned the history of Indonesian art and contextualized himself within the contemporary era.
The Wangsareja group, later known as Kelompok Lima (The Group of Five), including Affandi, Hendra Gunawan, Wahdi, Barli Sasmitawinata and Sudarso, was born, marking the beginning of the modern Indonesian art movement.
“What’s wrong with my look?”
Racialized within their own native land, Hendra Gunawan and Affandi questioned the notion of Keindahan (Beauty), or ‘aesthetic’. In grave disaccord with the exotic and orientalist portrayals of their nation by the Mooi Indië style, the two visionaries elucidated the genuine nature of their country through their art, emphasizing a pan-Indonesian existence that would ultimately instigate and propel the evolution of a truly Indonesian modernism.
Entrenched in the revolutionary aesthetic movements that occurred on a global scale during the World-War and Post-World-War period, Hendra Gunawan and Affandi founded the Lembaga Pelukis Rakyat (The People’s Painters’ Association) in 1947. The organization invigorated Indonesian artists to focus on populist themes, commoners, and the indigenous human experience in its most candid form.
The Self and The Other
Due to his involvement with a cultural organization affiliated with the Indonesian communist party, Hendra Gunawan was incarcerated in Kebon Waru prison in Bandung. Once exonerated, Affandi encouraged him to market himself as simply a painter, as opposed to a political painter. In 1980, Gunawan relocated from Java to Bali in search of tranquility, a move that would inspire some of his brightest and most beloved paintings. Affandi visited Hendra Gunawan to celebrate his 75th birthday in 1982, the same year the present lot was conceived.